Why Am I Here?

Part 3 of 3 - The Doctrine of Man

Finally, let us ask, what is God's purpose for man? We have seen man's origin, and man's basic composition.. but why is he here in the first place? It should come as no surprise that God has a divine reason for everything He does. He moves with definite purpose: "I have spoken it, I will also bring it to pass; I have purposed it, I will also do it" (Isa 46:11). We read in Scripture that God has "saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began" (2 Tim 1:9). What then is this purpose?

Relationship. Primarily, God's purposes with man involve relationship. Throughout Scripture, God's desire for genuine fellowship is revealed. From the time that God sought Adam "in the garden, in the cool of the day" God has been seeking fellowship with man (Gen 3:8). However, the goal of sin is to halt this relationship, even as it caused Adam to hide from God: "your iniquities have separated between you and your God, and your sins have hid his face from you" (Isa 59:1-2). It's only through the blood of the New Covenant that this relationship can be fully realized. By the precious blood of Jesus, God is made able to indwell each believer, making fellowship constantly available: "And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. I will not leave you comfortless: I will come to you. Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also. At that day ye shall know that I am in my Father, and ye in me, and I in you... If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him" (Jn 14:16-20).

Character. Secondly, God created man to reproduce His character and nature. He wants us to bear the family "image and likeness" (Gen 1:26). Jesus is said to be the "express image" of His Father's person (Heb 1:3). Likewise, we too are to partake of His divine nature: "Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; And to knowledge temperance; and to temperance patience; and to patience godliness; And to godliness brotherly kindness; and to brotherly kindness charity" (2 Pet 1:4-7). We too are to overcome sin and become the "sons of God" (Jn 1:12), fully conformed to the image of King Jesus (Rom 8:28-29; 2 Cor 3:18; 4:4), bearing the divine family image, nature and virtue.

Function. Furthermore, God wants man to share in His function of rule. Man is not only to become something (character), but also to do something (function). In short, God wants mankind to share in His dominion (Gen 1:26). To do this, man must subdue an enemy (Gen 1:28). In man's first encounter with his enemy (sin), he lost (Gen 3). Man lost his dominion and came under bondage to Satan, sin, sickness and death. Now, through the Lord Jesus, who has conquered all, man's dominion and function can be restored, even as his nature and character are restored.

Reproduction. Finally, God wants mankind to reproduce "after our kind". This is of course a natural truth, but also a spiritual one. The seed of sin in Adam was reproduced in his children. Adam's seed were tainted with sin, after Adam's image rather than God's: "And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image" (Gen 5:3). This necessitates a new spiritual birth in which those who have been "born again" and have become the children of God by redemption, reproduce "after their kind". Thus, the New Testament exhorts us to "be fruitful" (Col 1:10; Jn 15:16), and records that the disciples of Jesus "multiplied" (Acts 6:1, 7). When relationship, character, and function are operating as they should, reproduction will be the natural result.

And thus we see the origin of man, the composition of man, and the purpose and function of man.. He was created by divine might, composed of divine faculties, and given a divine purpose for existence, and a divine function in his existence... God's entire purpose with creation revolves around His church: "to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God, According to the eternal purpose which he purposed in Christ Jesus our Lord" (Eph 3:9-11). Are you grateful today? "And we know that all things work together for good to them that love God, to them who are the called according to his purpose" (Rom 8:28). Amen.

What is Man, that Thou art Mindful of Him?

Part 2 of 3 - The Doctrine of Man

The Psalmist asked, "What is man, that thou art mindful of him?" (Ps 8:4). The simple answer is, man is MANY things..

As we saw yesterday, man is a created being. God said, "Let us MAKE MAN in our image, after our likeness" (Gen 1:26-27). The word "create", as used in the Genesis account, means "to make something out of nothing, to bring into existence". The word "make" means "to fashion or form as a potter forms a vessel of clay". Thus, man is a created being (Gen 2:27; Rev 4:11; Ps 139:14-16; 104:30; 1 Cor 11:9; Isa 45:12). He wholly owes his existence to God: "The Spirit of God hath made me, and the breath of the Almighty hath given me life" (Job 33:4).

Man is a dependant being. The fact that man owes his existence to a Creator makes him a dependent creature. He is not self-existent, and thus cannot be independent. Whether realizing it or not, he is totally dependent upon God for his very breath. It is in God alone that "we live, and move and have our being" (Acts 17:23-31). The Psalmist has rightly said, "For with thee is the fountain of life: in thy light shall we see light" (Ps 36:9).

Man is an intelligent being. Man possesses reason, intelligence, imagination, and the ability to express his thoughts in language. This is of course far superior to the mere animal creation that some believe we sprang from. They are simply creatures of habit and instinct (Gen 2:15; 2:19-20; Isa 1:18; Matt 16:7; Gen 11:6; 8:21; Job 35:11; Rom 1:21).

Man is a free being. God created man with a free will, and the ability to choose right and wrong. This fact makes man a moral (and therefore responsible) creature. Just as God created the angelic hosts with the power of choice, He likewise created us. Man is not a robot, a machine, or a will-less creature. God desired a creation that would respond to Him willingly and freely. This necessitated man having a free will (Jn 7:17; Heb 3:7, 8, 15; 4:7; Jn 1:12-13).

Man is a moral being. Because man has a free will, he is therefore a moral creature. God placed a moral conscience within us to give us a moral sense, and the ability to distinguish right from wrong. This too is a faculty that no mere animal has. Before the fall, man was created in a state of innocence, purity and uprightness. He was ignorant of evil. In this upright state, his conscience was inactive until he sinned. The moment he sinned, his conscience began to work and his thoughts began to accuse and excuse him. Yet, this conscience is not a perfect moral standard. The only true standard for conscience is the Word of God, as interpreted by the Holy Spirit (Jn 8:9; Acts 24:16; Heb 9:14; Rom 2:15; 1 Cor 8:7; Tit 1:15; 1 Tim 4:2).

Man is a loving being. God is love, and love must have an object to exert itself, as well as an object that can reciprocate that love (1 Jn 4:16-19). The created universe, with all its glories, simply cannot respond to the love of God. The brute creation cannot enjoy or reciprocate God's love either. It would be completely un-pleasurable for God to create an unresponsive, un-affectionate, and will-less being, unable to reciprocate the love bestowed upon him. Thus, man was given these capacities. The answer to the heart cry of God was the creation of a loving mankind! He was created by love, for love, and to love (2 Cor 11:2; Eph 5:25-27).

And finally, man is a triune being. There are 2 basic theories pertaining to man's composition: the Dichotomous Theory says that man is 2-fold, consisting of a spirit/soul combination and a body. The Trichotomous Theory says man is 3-fold, fully distinguishing between spirit, soul and body. What does the Bible say? The Bible tells us that mankind was created in the image of the 3-fold Godhead.. thus man too must be 3-fold: man is a spirit, has a soul, and is housed within a body (Heb 4:12; 1 Thess 5:23; Gen 2:7; 1 Cor 2:14-3:4; Matt 22:37; Deut 6:11; 4:29; Mk 12:30). The spirit of man is that part that is joined unto the Lord, perfected at his salvation (Heb 12:23; 1 Cor 6:17). The spirit is conscious of God, and capable of knowing God (Jn 4:24; Prov 20:27; Job 32:8; 1 Cor 2:11; etc). The faculties of the spirit of man are conscience and communion. The soul of man is the seat of his mind, will, carnality, intellect and emotions. This is the self-conscious part of man. This is the place where evil is derived (Mk 7:20-23). This is also the source of man's self image (Prov 23:7), man's will (1 Chron 29:9; Exod 35:5, 29; Ps 9:11), and man's overall attitude, good or bad (Isa 65:14; Acts 2:46; Prov 25:20; Ps 14:1; 102:4; Prov 23:7; Jer 32:40; etc). Often times, in Scripture, the English words for "soul" and "spirit" are used interchangeably. Their meanings in the original languages, however, do often differ. The body of man is the sensory and world-conscious part of him. This aspect is simply the physical aspect of man, similar to the brute creation. The Bible calls the body a house (2 Cor 5:1), a tabernacle (2 Cor 5:1-4; Jn 1:14; 2 Pet 1:13), a temple (Jn 2:21; 2 Cor 5:19; 1 Cor 3:16; 6:19-20; 1 Kgs 8:27-28), and a sheath, that is, the place that houses a sword (Dan 7:15, margin). The Bible says that the body of man is earthy (1 Cor 15:47; Ps 103:14; Gen 2:7; 3:19), is a body of humiliation (Phil 3:21: "vile body"; Job 19:25-27), and is governed by the senses. In due time, God will redeem the body of the believer from all corruption and mortality, making it like the Lord's glorious body (Phil 3:21; 1 Thess 4:15-18; 1 Cor 15:51-57; 2 Cor 5:1-5)! Hallelujah!

To be continued...

Where Did I Come From?

Part 1 of 3 - The Doctrine of Man

As another has well said "The Scriptures clearly teach that the original man was the direct result of a creative act of God... being the masterpiece of creation." As such, there are many questions that we have asked concerning mankind, his origin, his overall composition, and his purpose.. How is he to be the masterpiece of creation?

Not surprisingly, the Scriptures provide us with the answer..

One of the biggest curiosities about man is concerning his origin. "Where did I come from?" is a question on the cusp of countless lips.

There are many humanistic theories concerning the origin of man. Probably the most common of our day is that of Atheistic Evolution. This theory holds to spontaneous generation, that is, all forms of life evolved from a more primitive, and simpler form of life. Cell matter must have evolved into more complex life forms, and then to fish, and then to birds, animals, apes and finally man. However, this theory neglects the fact that several "missing links" in the transitional stages have never been found. This theory, therefore, is built on supposition. It fails to adequately account for the origin of matter and life because it rejects God - the originator of matter and source of all life.

Another popular theory is that of Theistic Evolution. This seems to be accepted as the best of both worlds. This theory holds that higher forms of life evolved from lower forms, but that the lower forms were created by God. However, Scripture teaches the creation of the species, not their evolution. All fish, birds, animals and man were created in their order to reproduce "after their kind" (Gen 1:25), not to evolve to some higher form. A reptile can only produce a reptile, a monkey can only produce a monkey, etc. An animal simply cannot produce a man.

The final theory that we will observe is that of Theistic Creation. This theory (I call it a "truth", rather than a mere theory) holds to the Scriptural fact that God is the one and only life-source, the originator and maintainer of all forms of life, and the One who created all to reproduce "after their kind". God created the heavens and the earth, the universe of worlds and the galaxies (Gen 1:1). God created the archangels and the angelic hosts (Col 1:16-17; Rev 4:11). God created the fish of the sea, the birds of the air, and all the animals of the earth (Gen 1:21-25; Jn 1:1-3). And finally, God created mankind - the highest creation of God on this earth - the masterpiece of His doings (Gen 1:26-31), made in the very image of God!

To be continued...

Let Us Go On Unto Perfection!

Part 9 of 9

"Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation... And this will we do, if God permit" (Heb 6:1, 3).

What precious truths we have seen regarding the foundation of God. These truths are to be surely and firmly laid in the lives and hearts of ALL believers, for these are the very core and crux of the Christian faith! To forsake God's truth is to, in fact, forsake God Himself, for He is the truth (Word) incarnate, the truth made flesh (Jn 1:1, 14). Interestingly, Paul hints that we cannot progress further in God (to perfection) without first being duly established in "the doctrine of Christ". Do you have a desire to go deeper? Do you want all that God has to offer? Well, we simply cannot progress aside from God's prescribed methods. We cannot tend to the second and third floor of this great spiritual edifice without first securing the foundation; the foundation is simply vital! Too many people are neglecting and forsaking it. Jesus is after your perfection (Matt 5:48), but He's also after your foundation..

The first Hebrew word used for "perfect" in Scripture is concerning Noah, in Genesis 6:9: "Noah was a just man and perfect in his generations, and Noah walked with God". The Hebrew word here is "tâmı̂ym", and means, "entire; without blemish; complete; sincere; without spot". The Greek word commonly used for "perfection" is "teleios", and simply means, "completion, graduation". This word is also translated "full age" (Heb 5:14), and "men" (1 Cor 14:20). It doesn't imply that we're to become supermen. It simply means that we finish the race set before us; we grow into the full capacity of mental, moral and Godly character. Another Greek word sometimes used for "perfect" is "plēroo". This word simply means, "to consumate, to make replete, to level up, to fill to the full, to furnish, to satisfy, to execute (an office), to finish, to make complete, to render perfect". It's also translated as "fulfilled" (Matt 1:22, etc), "filled" (Lk 2:40; etc), "full" (Jn 16:24; etc), "complete" (Col 2:10; 4:12), "ended" (Lk 7:1; etc), "accomplish" (Lk 9:31), etc. There are a couple other words used for "perfect" (both Hebrew and Greek), but they mean basically the same thing.

There has been much confusion over the present state of believers: are we already perfected, or are we to press on into perfection? I believe part of the confusion is because the answer is both. The believer is both already perfected, and yet progressing to perfection. Observe...

In what sense is a believer not yet perfected?

First of all, Scripture and personal experience reveal that we are not perfect in knowledge. We may understand many wonderful truths, yet there are many areas where we verge on total ignorance. There are apparent mysteries both in the spiritual and natural world we cannot fathom: "Thy way is in the sea, and thy path in the great waters, and thy footsteps are not known" (Ps 77:19). Do we fully comprehend the doctrine of the Godhead, or how Christ could empty Himself and take upon Himself human flesh? Are we able to interpret all the signs and the seasons? Do we know the exact moment of our Lord's return? We fail to understand the way God works, especially in our own generation. Without the revelation of the Holy Spirit (1 Cor 2:9-10), we would find no answers for the many questions we have. In reality we are not perfect in knowledge.

Secondly, Christians are not perfect to the extent that they cannot make mistakes. As another has said, "Errors are the result of our limited capabilities". True, we do not err regarding the plain teaching of salvation and sanctification, but we all go astray on everyday matters. How often we have been mistaken about facts and have presented them in a false light? How many times have we misunderstood the intentions of others? Do not even the wisest of Christians disagree regarding the interpretation of some Bible text?

Third, Christians are not perfect with regards to personal infirmities or failures. We often lapse in the areas of morality, worldliness, evil speaking, and even taking God’s name in vain. By infirmities we also refer to physical problems such as slowness of understanding, muddled thoughts, and loss of memory. Do we not all have flaws in manners, speech, and personality?

And finally, every day we have to contend with many temptations. The devil constantly tries to fill our minds with his lies. The fact that we still succomb to temptation proves that we have not reached absolute perfection! Except for our Lord Jesus, because we are in the flesh, we are prone to such lapses and find it easier to sin than to fully obey God. Nevertheless, those who seek His holiness are perpetually moving to higher ground.

In what sense is a believer already perfected?

We have to agree that there are several stages of growth in the spiritual life, just as there is in the natural. The apostle John writes to “little children,” “young men,” and “fathers” in the faith (1 Jn 2), indicating that this is true, however at no stage is ungodliness acceptable. If we are truly under grace then "sin shall not have dominion over" us (Rom 6:14.) Genuine Christians are free from sin in their spirit man … “He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God” (1 Jn 3:8-9). This is because our spirit has been joined to the Lord's, and has been perfected upon it's justification (Heb 12:23; 1 Cor 6:17). Such "spiritual perfection" means that believers have freedom from an evil nature! "I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave Himself for me" (Gal 2:20).

All sin, therefore, now springs from the souls of men - the seat of carnal emotions, desires, thoughts, etc. The perfection of our spirit is to be spilling over into the tainted soul, from glory to glory (2 Cor 3:18), strength to strength (Ps 84:7), and faith to faith (Rom 1:17), all the while bearing holy fruit in the soul (Gal 5:22-26). But when we don't allow the spirit man to reign, our Adamic nature takes control and guides our thoughts and actions. This is how even the "holiest" men could find themselves in gross sin: Abraham, Moses and David for instance, committed some terrible sins, but this does not mean that there is no victory over it; this simply means they were obeying their soulish desires, as opposed to their spirits - which are perfectly "joined unto the Lord" (1 Cor 6:17).

The Bible tells us that "by knowledge shall the chambers be filled with all precious and pleasant riches" (Prov 24:4). It's only as we grow from glory to glory, through the sanctifying Word of God (Jn 17:17), that we can rightly live by the Spirit, forsaking the will of the soul. This is why Paul encourages believers to "put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places" (Eph 6:11-12)... "Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ" (2 Cor 10:5).

"With men this is impossible; but with God all things are possible" (Matt 19:26)!

Eternal Judgment..

Part 8 of 9

"Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of... eternal judgment" (Heb 6:1-2).

How appropriate that Scripture portrays resurrection and judgment inner-relatedly, for these two doctrines are inseparable. Resurrection precedes judgment and judgment necessitates resurrection. Eternal judgment is equal in importance to repentance, faith, baptisms, etc. A general dictionary definition of this word means, "a legal decision, order or sentence given by a judge." In eternal judgment, God decides a person's reward or punishment.

For the sake of brevity, we will observe three different aspects of the judgment of God: past judgment, present judgment, and future judgment (the day of judgment).

Past Judgment?

Over 2,000 years ago, at the cross of our Lord, many things passed into legal and judicial judgment. These included Satan and his hosts (Col 2:14-16; Jn 12:31; 14:30; 16:11), and the sins of the world (Jn 3:16; 5:24; 2 Cor 5:21; Gal 3:13; 1 Pet 2:24).

Satan and his hosts were utterly judged and defeated by the perfect atonement Jesus provided in His substitutionary death. Right before His death, He said, "Now is the judgment of this world: now shall the prince of this world be cast out" (Jn 12:31), and "the prince of this world is judged" (Jn 16:11).

The sins of the whole world were judged by Jesus' death, and all who believe in Him have passed from death to life... Jesus was judged for them in their stead, being made a curse for us: "For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him" (2 Cor 5:21).

Present Judgment?

Even though Christians have been judicially judged through Jesus, hidden in His side, there is yet a present judgment going on in the earth: God often steps in and judges the sins of mankind. Scripture refers to this as being "delivered unto Satan", that is, to be judged presently for one's sin (1 Tim 1:20; 1 Cor 5:5; Matt 18:17; etc). Part of this judgment is the consequences that willful sin will bring upon us: "Whoso breaketh an hedge, a serpent shall bite him" (Eccl 10:8).

The Christian is to presently and continually judge him or herself: "For if we would judge ourselves, we should not be judged. But when we are judged, we are chastened of the Lord, that we should not be condemned with the world" (1 Cor 11:31-32). Believers are perpetually to take inward inventory, and objectively perceive the state of their own hearts. This is the essence of sincere judgment. Peter tells us that "judgment must begin at the house of God" (1 Pet 4:17; Isa 10:12; Ezek 9:6; Mal 3:5; Matt 3:9-10; Lk 12:47-48; 15:18-20; 1 Jn 1:9; Rev 2:5; 3:2-3). David gives us a great example of such introspection in Psalm 32:3-5. This is largely accomplished by present discipline and divine chastening (Heb 12:1-10).

May we all possess the penitent heart that Ephraim displayed: "I have surely heard Ephraim bemoaning himself thus; Thou hast chastised me, and I was chastised, as a bullock unaccustomed to the yoke: turn thou me, and I shall be turned; for thou art the LORD my God. Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth" (Jer 31:18-19).

Future Judgment?

The Bible repeatedly speaks of a future judgment: a "judgment to come" (1 Cor 3:8-16; 4:5; Heb 10:27; Acts 24:25).

"For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad" (2 Cor 5:10). As believers, the Lord desires that we have boldness in the day of judgment, and be not ashamed before Him at His coming (1 Cor 1:8; 1 Jn 4:17; 2 Tim 4:1, 8; Rev 11:18). The judgment of the believer is not judgment concerning his or her salvation, for that was settled at Calvary. This judgment is one of service and works, of what "sort" (Greek - "how excellent, what manner") it is (1 Cor 3:13; 1 Pet 1:7; 4:12-13; Lk 2:35). God will judge the motives of the heart, and render rewards to His people: "And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be" (Rev 22:12).

The Day of Judgment?

This day will be a day of great reckoning; God will judge the world. All people will have to give an account of their lives on earth; He will judge the "secrets of men" (Acts 17:31; Rom 2:16; Ps 96:13; etc).

There will be an appointed day of judgment for the believer AND the unbeliever (2 Cor 5:10; Rom 14:10; Acts 24:25; Rev 20:11-15). There will also be an appointed Judge! His name is Jesus (Jn 5:22-27; Matt 25:31-32; 2 Tim 4:1; Acts 10:42).

All men will be judged by a righteous judgment (Acts 17:31; Ps 96:13), according to God's standards (Rom 2:6, 10-11; Rev 22:12), according to their relationship with the Lord Jesus (Jn 12:48; Lk 12:8-9), and according to the measure of light and opportunity given them (Matt 11:21-24; Lk 12:48). Scripture also tells us that men will be punished or rewarded in differing degrees (Lk 19:16-19; 12:47-48; 1 Cor 15:41-42).

God's judgments will reveal the true character of each person (Matt 10:26; 1 Cor 4:5), determine the value of all the works of men (1 Cor 3:13), render reward or punishment, as men are not always rewarded or punished in this life (Matt 16:27; Rom 2:6-9; Rev 22:12), and will vindicate the righteousness of God in His dealings with men (Rev 19:1-2).

To be continued...

The Resurrection of the Dead..

Part 7 of 9

"Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation... of [the] resurrection of the dead..." (Heb 6:1-2).

Does death have the last word? As Christians, we know death to be nothing but a door into life. Death is not eternal - "there shall be a resurrection of the dead, both the of the just and unjust" (Acts 24:15). Every time we see a blade of green grass shooting up as the snows of winter melt away, we are further heartened in the hope of resurrection, for God would not give the sprigs of nature promise to live again at the end of deadly winter, and leave beloved man, made in his own image, with a lesser hope and prospect.

Again, let's examine this truth according to it's respective covenants...

Old Testament Resurrection:

The great truth represented in the resurrection of the dead has been the constant and unvarying faith of the saints from the earliest periods of time: This and other doctrines were founded in Jewish theology but were only partially revealed. Isaiah spoke of resurrection when he said, "Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead" (Isa 26:19). I have no doubt that Joseph believed in a resurrection too, for he gave commandment concerning his bones; and surely he would not have been so careful of his body if he had not believed that it should be raised from the dead (Heb 11:22; Gen 50:24-25). Ezekiel too, in his vision of the valley of dry bones, gives us an illustrated glimpse into his beliefs concerning resurrection (Ezek 37). Daniel was another prophet who hinted at a resurrection and judgment: "And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt" (Dan 12:2). David, Hosea and Job had similar testimonies (Ps 16:9; 17:5; Job 19:25-27).. "I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues; O grave, I will be thy destruction" (Hos 13:14)! David believed it beyond the shadow of a doubt, for he sang of Christ Jesus, "Thou wilt not leave my soul in hell, neither wilt thou suffer thine holy one to see corruption" (Ps 16:10). These, and other dear saints whole-heartily looked for a coming resurrection! The text is positive and sure. Why are we to doubt, then?

The truth of the resurrection was seen in type as well. Abraham's son, Isaac, was raised from the dead in type (Gen 22:5). Though he was never actually slain, Paul makes it clear that this was a "figure" of the resurrection: "By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son, Of whom it was said, That in Isaac shall thy seed be called: Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure" (Heb 11:17-19). Furthermore, Jonah was an Old Testament type of resurrection too. His resurgence from the belly of the fish typified the resurrection of Christ Jesus (Jon 1-2; Matt 12:38-40).

Finally, in the Old testament, the principle of resurrection was seen in reality. Both Elijah and Elisha knew this power, for they themselves raised the dead from the grave by the power of God (1 Kgs 17:17-24; 2 Kgs 4:18-37; 8:5; 13:20-21).

New Testament resurrection:

The foundation of this doctrine was laid in the Old Testament, and was variously represented under the law, but it was referred to the Gospel for it's final proof and illustration. The apostle Paul, therefore, wishes us to consider the Gospel as holding forth this truth in it's full spirit and power. For, in the Gospel, we see a much fuller view of the resurrection of the dead, as it is both proven and illustrated by the resurrection of Christ Jesus, the firstfruits: "For as in Adam all die, even so in Christ shall all be made alive. But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming" (1 Cor 15:22-23). In fact, so important was this truth of resurrection, that Paul says, "If Christ be not risen from the dead, then is our preaching vain, and your faith is vain, and ye are yet in your sins" (1 Cor 15:14).

First of all, our Saviour brought the resurrection to light in the most excellent manner, for he explicitly and frequently declared it.. He spoke of His own physical resurrection (Jn 2:18-21), as well as the physical resurrection of the general dead: "Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation" (Jn 5:28-29; 6:39-54; Lk 16:19-31; 20:35-36). Indeed, throughout His perfect preaching, there was one continued flow of firm belief, and a public and positive declaration of the resurrection of the dead! Furthermore, some people even experienced such a physical resurrection under the ministry of Jesus, Peter and Paul (Matt 9:18-26; Lk 7:11-23; Jn 11:43-44; Acts 9:36-42; 20:7-12; 27:50-53). These were actual physical resurrections that occurred. They both literally occurred and symbolically pointed to the ultimate physical resurrection of the saints, spoken of by the writers of the New Testament (Acts 24:15; 1 Cor 15; 1 Thess 4:14-18; Phil 3:11, 21; Rev 20:4-6).

Secondly, Jesus also taught of a spiritual resurrection, that is, a passing from death unto life at the heeding to His words (Jn 5:21-25, 26-29). John discusses this spiritual theme more in his first epistle: "We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death" (1 Jn 3:14). As does Paul: "Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) And hath raised us up together, and made us sit together in heavenly places in Christ Jesus..." (Eph 2:5-6).

Thirdly, the New Testament speaks of the latter day resurrection of the righteous, and the resurrection of the unrighteous. The resurrection of the righteous is said to be the first resurrection (Rev 20:4-6), the resurrection of the just (Acts 24:15; Lk 14:14), the resurrection of life (Jn 5:29), the awakening to everlasting life (Dan 12:2), etc. Some scholars think the "better resurrection" to be included in this as well (Heb 11:35). However, there is a school of thought which says the "better resurrection" and the "out-resurrection" (Greek: "ex-anastasis" - Phil 3:11) to be referencing a special resurrection reserved solely for the remnant (manchild) of God (Rev 12:5; 2:26-27). The depth of this thought would encompass an entire blog post in and of itself, and therefore must be reserved for a later date.

The resurrection of the unrighteous is said to be the second resurrection (Rev 20:4-6), the resurrection of the unjust (Acts 24:15), the resurrection to judgment and "damnation" (Jn 5:29), the resurrection to "shame and everlasting contempt" (Dan 12:2).

Those redeemed saints will possess a resurrected body similar to the Lord Jesus' glorious resurrected body. It will be a real body, of flesh and bones (Lk 24:39; Jn 5:28; 1 Cor 15:22; Rev 20:12; 2 Cor 5:10), and yet a spiritual body - a body wholly molded by the Spirit, one perfect in all it's parts, no longer dependant upon mere natural productions, but existing in a region where there will be no more death; no more causes of decay leading to dissolution (1 Cor 15:44). It will be a redeemed body (Rom 8:11-23; 2 Cor 5:4), a glorious body (Phil 3:21; Lk 24:39), an incorruptible body (1 Cor 15:42), and a heavenly body (1 Cor 15:47-49; 2 Cor 5:1-6). No real description is given for the resurrection body of the unrighteous.

And thus we have a meager glimpse into this foundational doctrine of the resurrection of the dead. Scripture reveals this to be a physical, spiritual, past, present and future truth, advocated by Old Testament prophets, Jesus, and the apostles. Who are we to challenge their persistent authority? Hallelujah! Resurrection is coming!

"Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality" (1 Cor 15:51-53).

To be continued...

The Laying on of Hands..

Part 6 of 9

"Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation... of [the] laying on of hands..." (Heb 6:1-2).

A common custom practiced in Bible times was that of "the laying on of hands". This custom was observed in Patriarchal times (pre-Mosaic period) as well as during the Mosaic Period. It was also administered during the ministry of Jesus, as well as the early church. What does "the laying on of hands" imply? And was it reserved solely for past dispensations? What purpose does it serve? How is it to be a facet of our spiritual foundation in God today? All of these questions and more we will seek to discover as we peer into this great truth.

What was/is the purpose of the laying on of hands?

Basically, the laying on of hands serves many purposes including: Blessing; the setting in place and anointing of leaders; consecration; impartation of spiritual gifts, strength, authority or wisdom; substitution and the transfer of punishment/sin; healing; deliverance; prophecy; and to receive the Baptism with the Holy Spirit. We will later examine these according to their respective covenants.

Does it have a role in our modern church paradigm?

Of course it does! I am of the personal opinion that there are no "accidents" in Scripture. I believe God knew the great importance, weight, and spiritual reliance that would be put upon His Book, and thus He took special care in ensuring it's contents. If there is a positive practice found in Scripture, why shouldn't we mimic it today? Granted, much truth has been elevated to a spiritual realm (e.g. circumcision, Sabbaths, feast days, substitutionary atonement, etc), but that in no way suggests their utter expiration. Elevation is not expiration. For the most part, those who say this practice (and others) has ceased from the modern church are those who refute the power of the Holy Spirit altogether - and this, we know, is nonsense (Acts 2:39). In fact, I have devoted an entire series of messages devoted to the false doctrine of "Cessationism", of which you are free to explore.

As I mentioned earlier, the early church apostles repeatedly taught of this concept, and thus it should likewise be included and practiced in our doctrine (Acts 6:4-6; 4:30; 5:12; 8:17-19; 9:12, 17, 41; 11:21, 30; 13:3; 14:3; 19:6 and 28:8). Scripture is to be our guidebook. We get into trouble when we start picking and choosing what we want to adhere to, based upon our personal preferences. Doctrinal safety means a proper acquisition of the entirety of Scripture. To say that the laying on of hands has no modern application would be to dismiss the remainder of the foundational doctrines listed in Hebrews 6 as well, including repentance from dead works, faith towards God, eternal judgment, etc. We wouldn't dare do that would we? These are the "elementary principles of Christ".

To better understand these truths, let's now observe this custom from a covenantal point of view...

Old Testament Laying on of Hands?

In the Old Testament, under all old covenants, the custom of the laying on of hands served many purposes..

Initially, before the Mosaic covenantal period, this custom was used in bestowing blessings, as when Israel (formerly Jacob) laid his hands upon his grandsons (Gen 48:14). By doing this, Israel apparently intended to convey some measure of beneficial virtue (Gen 48:17-20). This was a method of transferring the firstborn birthright. Furthermore, even later in time, this practice seemed to remain constant.. David too appeared to express great blessing received from the laying on of God's hands: "For there is not a word in my tongue, but, lo, O LORD, thou knowest it altogether. Thou hast beset me behind and before, and laid thine hand upon me. Such knowledge is too wonderful for me; it is high, I cannot attain unto it" (Ps 139:4-6).

Secondly, this custom served great purpose in the offering of sacrifices, such as peace offering, sin offerings, burnt offerings, etc. This custom was applicable for those sacrifices offered on normal occasions (Lev 3:1-2, 8, 13; 4:4), as well as for those special sacrifices which ordained the Aaronic priesthood (Lev 8:14, 22), and the dedication of the Levites (Num 8:12). Even on the annual great Day of Atonement, the high priest would lay his hands upon the sacrificial victim (Lev 16:21). But what was the purpose of such? By laying hands on the head of the animal, the priest was confessing his iniquities and the iniquities of the children of Israel. On the Day of Atonement, the laying on of hands involved actual transference of guilt from the guilty to the innocent. Thus, the animal was set apart by God through the laying on of hands, and was reserved to receive the just judgment for the sins of the people. On other occasions, such as the Levitical dedication, this practice may have simply implied consecration and purification for service.

Next, this custom was representative of divine judgment. In the Old Testament, Witnesses were to lay hands on a blasphemer prior to his stoning (Lev 24:14). This was probably done as an outward sign of acceptance of the death verdict (Deut 13:6-10). Conversely, when a victim was spared death, as when God commanded Abraham not to sacrifice Isaac or when He allowed the leaders of Israel to see Him without dying, mercy is described as hands not being laid on the spared victim (Gen 22:12; Exod 24:9-11). Lastly, concerning such judgment, God proverbially laid His hands on Egypt in divine judgment by sending plagues: "But Pharaoh shall not hearken unto you, that I may lay my hand upon Egypt, and bring forth mine armies, and my people the children of Israel, out of the land of Egypt by great judgments. And the Egyptians shall know that I am the LORD, when I stretch forth mine hand upon Egypt, and bring out the children of Israel from among them" (Exod 7:4-5).

Finally, the laying on of hands was used as a means of ordination to service. This was the case in the inauguration of Joshua (Num 27:18-23): Moses laid his hands upon Joshua, signifying the transference of some of his authority to lead the nation. After such an act the Bible says, "And Joshua the son of Nun was full of the spirit of wisdom; for Moses had laid his hands upon him..." (Deut 34:9). Prior to this event, Joshua was already "a man in whom is the spirit", but through the laying on of Moses' hands, Joshua became full of wisdom, and the anointing of Moses was transferred onto him. He was suddenly and supernaturally equipped to follow the call of God!

New Testament Laying on of Hands?

The laying on of hands was very evident during the ministry of Jesus. He Blessed children through laying on of hands with prayer (Mt 19:13-15; Mk 10:13-16; Lk 18:15-17). He also healed people by the laying on of His hands, such as Jairus' daughter (Matt 9:18, 25), the sick of Nazareth (Mk 6:5), all who came to Him in Capernaum (Lk 4:40), and the woman with the 18 year "spirit of infirmity" (Lk 13:10-13), etc.

This custom is also recognizable in Jesus' perfect sacrifice. We know Him to be that Lamb of God who takes away the sins of the world. Similar to the Old Testament sacrifice, today we impute our sins upon Jesus, and He makes perfect atonement (1 Cor 5:7b; 15:3; Isa 53:7-10). This atonement, however, is a far superior atonement (Heb 10:1-4, 5-14).. Jesus doesn't merely cover over our sin, but takes it wholly upon Himself and perfectly reconciles us to God!

Furthermore, in the early church, this custom was used by the apostles for a variety of reasons...

First of all, the apostles healed the sick by the laying on of hands. This was even foretold by Jesus in the giving of the Great Commission (Mk 16:15-20), and described by Luke in the book of Acts (Acts 5:12): "And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him" (Acts 28:8). Ananias also utilized this healing agent in restoring Saul's sight (Acts 9:12, 17). James tells us to anoint the sick with oil in the name of the Lord, and how else can this act occur but by the laying on of hands (Jas 5:14-15)? Hands are simply an avenue of God's power.

Next, the Holy Spirit, and spiritual gifts were imparted to believers by the laying on of hands. We see this to be the case with the Samaritans (Acts 8:14-17), the Ephesians (Acts 19:6), Timothy (1 Tim 4:14; 2 Tim 1:6), etc. Scripture plainly says "Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands" (2 Tim 1:6). Who are we to forsake such a grand truth as inapplicable?

Furthermore, similar to the Old Testament usage, saints in the New Testament were likewise appointed and dedicated to service via the laying on of hands. In Acts 6, the apostles laid their hands upon several men to appoint them to the ministry of the distribution of provisions (6:1-6). They sought for the right men, and simply set them "before the apostles: and when they had prayed, they laid their hands on them" (6:6). This custom also occurred by prophets and teachers in sending out Paul and Barnabus (Acts 13:1-3). So great was this custom, in fact, that Paul even used this terminology in warning of caution in ordaining: "I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality. Lay hands suddenly on no man, neither be partaker of other men's sins: keep thyself pure" (1 Tim 5:21-22). He taught to appoint no man to church offices without trial and examination, or else they would be an accessory to, and accountable for, his misbehaviour in his office.

We can see, therefore, the past and present usage of this Biblical custom, the laying on of hands. It is indeed relevant today as an avenue for the blessing, healing, impartation, separation and anointing of the Holy Spirit.

To be continued...

The Doctrine of Baptism"s"

Part 5 of 9

"Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation... of the doctrine of baptisms..." (Heb 6:1-2).

The first thing we should notice concerning this truth is that the word "baptisms" is plural. Yet how much of the Christian world is living in a singular baptism? God's best is that we appropriate ALL He has to offer - a plural baptism.

In short, the doctrine of baptisms is this: The plural and three-fold God created three-fold man, with a three-fold baptism and a three-fold salvation. Understanding this principle will assuredly destroy much of the confusion and ignorance we may experience regarding Scripture.

A three-fold God?

Most people are aware of the fact that our God is termed the "Godhead" (Rom 1:20; Acts 17:29). This word simply means "divinity". Some of the early Church leaders have called this term "the trinity" because God is revealed in three persons. In fact, the very first occurrence of the name of God in Scripture (Gen 1:1) uses the word "Elohim", which is a plural word meaning "Gods". Concerning Jesus, Paul said "For in him dwelleth all the fulness of the Godhead bodily" (Col 2:9). In other words, He is the express image of the invisible plural Divine! John also speaks of this truth in one of his epistles: "For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one" (1 Jn 5:7).

This truth is referenced all throughout Scripture, both directly and indirectly. The Bible speaks of the Father in heaven (Matt 5:48; 6:1; Jn 1:14, 18; etc), and of Jesus, the Son (Jn 1:1; 16:28; 17:5; 1 Jn 1:2; Prov 8:22-30; etc), and of the Holy Spirit (Jn 1:33; Acts 2:33; 5:32; Heb 2:3-4; etc). Scripture also distinguishes between the three (Rom 1:7; 1 Cor 1:3; 2 Cor 1:2-3; Gal 1:1; etc). In fact, often times we see each facet of the Godhead operating separately yet simultaneously: "And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him: And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased" (Matt 3:16-17; 17:1-5). Peter too affirms this truth when he differentiates between the Godhead in saying, "Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied" (1 Pet 1:1-2).

A three-fold man?

Man consists of a plurality of persons too. The writer to the Hebrews spoke of this when he said, "For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart" (Heb 4:12). Of course there is not more than one "you", but there surely is more than one component of "you". Man is a spirit (Prov 20:27; 1 Pet 3:4; Job 32:8; etc); he has a soul (Lk 21:19; 1 Pet 2:11; Heb 10:39; etc); and he is housed within a body (Jd 9; Jas 2:26; Heb 10:5; etc). Thus man is plural, even as God Himself is plural. We have been made in His image (Gen 1:26).

"And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ" (1 Thess 5:23).

A three-fold baptism?

Because man is plural, there exists a baptism for each one of his components. These include blood baptism, water baptism, and Holy Spirit baptism (fire): "there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one" (1 Jn 5:8). Titus distinguishes between these different baptisms: "Not by works of righteousness which we have done, but according to his mercy he saved us (blood), by the washing of regeneration (water), and renewing of the Holy Ghost (Spirit)" (Tit 3:5).

Water baptism is the outer evidence of the inner blood-change - it is the external baptismal evidence that correlates with the inner baptism of blood. Just as our spirits have been justified and immersed in the blood of the New Covenant (Matt 26:26-28), our bodies are to likewise be immersed in water, rightly referencing the dramatic change that just took place within. So dramatic was the change that occurred, that it can be likened to going from dry to wet - a thorough cleansing! Scripture tells us that we have "one baptism", but as we can see it is revealed in three, just as the Godhead, mankind and salvation are one, yet revealed in three (Eph 4:4-6).

The final baptism is the Holy Spirit baptism. You can read about it in Acts 2. The justified disciples waited for the outpouring of the Holy Spirit on the day of Pentecost. This baptism is to be the earnest (down payment) of what is to come later. This is the final baptism and seal (2 Cor 1:22). So many Christians neglect this aspect of baptism to their own detriment (Acts 19:2). As Christians, we ought to take heed to the whole counsel of God (Acts 20:27), not to merely pick and choose what we're comfortable with.

Each one of these baptisms has an external manifestation that comes along with it. The baptism in blood (for man's spirit) is accompanied by a new heart, a new birth, and imputed righteousness, which yields external righteous works (Matt 5:16; 1 Pet 2:12). The baptism in water (for man's body) is accompanied by a wet body as an external manifestation of the recent inward change (Rom 6:4; 1 Pet 3:21; Col 3:1-3). The baptism in the Holy Spirit (for man's soul) is accompanied by speaking in tongues (Acts 2:4; 10:45-46; 19:6; etc). These are the external evidences that a genuine change has indeed taken place in each separate facet of man's being.

A three-fold salvation?

"[God] Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us" (2 Cor 1:10).

There is also a plurality of salvation for each facet of man: justification, sanctification and glorification. You can read a similar blog about this here. Basically, justification delivered us from the penalty of sin (Rom 6:23), sanctification is delivering us from the power of sin (1 Cor 15:31), and glorification will deliver us from the very presence of sin (2 Tim 4:18)! Justification determines our eternal standing (Heb 5:8-9), sanctification determines our eternal state (Dan 12:3; 1 Cor 15:41-42), and glorification will determine our eternal temple (1 Cor 3:16; 2 Cor 6:16; Phil 3:21).

Justification took place within your spirit. This is our initial salvation and joining unto the Lord (1 Cor 6:17). At this glorious event, our spirit was reconciled to God and made perfect (Heb 12:23). Concerning this, Paul writes "But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification" (Rom 5:15-16; 3:30). This is an eternal and immutable occurrence. The perfection of our spirit-man is the avenue by which we can commune with a holy God. It is the very basis for our continued salvation.

Sanctification is for man's soul. The perfection that occurred in our spirits the day we were saved (justified) is now expected to spill over into our soulish and carnal nature: "He [God] must increase, but I must decrease" (Jn 3:30). Paul said to "be not conformed to this world: but be ye transformed by the renewing of your mind" (Rom 12:2). The mind is the soul. In fact, the soul is made up of man's mind, will and emotions. We are to be daily being saved from it's Adamic influences. This happens over our lifetime via the Word of God (Jn 17:17; 8:31-32), and the Spirit of God (2 Cor 3:17-18; Rom 8:4). This is what Paul was referring to when he said to work out your own salvation with fear and trembling (Phil 2:12).

When this said perfection fully incorporates our soulish man, then our bodies will likewise be changed. This will be known as glorification: "There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory. So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption" (1 Cor 15:41-42). Jesus lived a perfect life, and thus was glorified to the fullest extent: "And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was" (Jn 17:5; Phil 2:5-9). As believers, we are looking toward this glorious event (Rom 8:23), the complete redemption of the purchased possession (Eph 1:14; 4:30; Lk 21:28; Rom 8:23)!

And thus we have, in short, the doctrine of baptisms. These are foundational truths that we're to build upon, yet never forsake.

To be continued...

Faith Towards God..

Part 4 of 9

True Biblical faith is the complete and utter reliance upon Jesus in every area of our lives, both spiritual and natural, past, present and future. We must trust in God, putting total confidence upon Him (toward Him), and not in ourselves or our dead works. There can be no faith unless there has first been proper repentance (Mk 1:15; Acts 20:21).

What is faith?

What is faith? How does the Bible define it? Some of the Hebrew words for faith are "ĕmûnâh" and "êmûn", and they mean "trustworthiness, security, stability, to be established". In Greek, the word for faith is "pistis", and means "persuasion, credence, reliance upon, assurance". This word is also translated as "assurance", "belief", and "fidelity".

The epistle to the Hebrews tells us that faith is a "substance" (11:1). In other words, it's not to be a mere ethereal idea, but rather, it's to be a bedrock, a foundation, a confidence in the God of Christianity - the Lord Jesus. Faith is the proof and conviction of things not seen with the natural eye, and it is always based upon the inalterable Word of God.

"Now faith is the substance of things hoped for, the evidence of things not seen. For by it the elders obtained a good report" (Heb 11:1-2). The Greek word used here for "substance" means "that which stands under something else; confidence or ground". Thus, true faith is to be the very ground that we stand upon. The word used for "evidence" means "proof, conviction". Faith, therefore, is simply the proof that the thing we are hoping for, and that we cannot see as yet, has come. This is why Scripture continually encourages us to forake the seen realm, and cling to the realm of faith, though yet unseen: "I had fainted, unless I had believed to see the goodness of the LORD in the land of the living" (Ps 27:13). Paul told his readers to "look not at the things which are seen, but at the things which are not seen". But why? Because "the things which are seen are temporal; but the things which are not seen are eternal" (2 Cor 4:18).

Interestingly, this word "substance" is also translated "person" in Hebrews 1:1-3: "God... Hath in these last days spoken unto us by his Son... Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high". Friends, faith is a Person! The existance (substance) of Jesus is our evidence that the Father (whom no man has seen) really exists. You may be wondering, "how can I know for sure that God exists?" Well, the physical existance and incarnation of King Jesus is our proof - He is our substance of all things unseen!

"Now" faith is...

It's relatively easy to have faith in the past and future.. But what about the present? Faith in the present is a different story. Faith in the present is called "now faith". Because God is "now", our faith should likewise be "now". Do we merely have faith in what God DID, or WILL DO? Those in Scripture who were commended for their great faith were those who believed in what God could do NOW! In Luke 7:1-10, we see the story of the centurion and his sick servant. The centurion knew that Jesus could simply say the word and his servant would be healed. He ignored the fact that his servant was "ready to die" (vs. 2). He wasn't only believing in what Jesus had done previously, or what He may do in the future, he was believing for God to help him in the present! This "now faith" was called "great faith" by Jesus Himself (vs. 9); a faith that stood out in all of Israel!

Paul had "now faith" (Acts 28:1-6); He believed the Word of God for the present. The woman with the chronic "issue of blood" did too (Mk 5:25-35). Her faith was contrasted from that of the entire multitude. Bartimeaus too believed for the present (Mk 10:46-52). He knew if he could just get Jesus to stop, then he would surely be healed! Jesus did stop, and said to him "thy faith [present tense faith] hath made thee whole" (10:52).

Faith towards God..

Great faith is always to be "fatih towards God" (Heb 6:1). Faith in any other is a mockery of Biblical faith, and should be forsaken! Do we put our confidence in the government, a job, science? If so, your faith is not "towards God". The Psalmist rightly tells us to "put not your trust in princes, nor in the son of man, in whom there is no help" (Ps 146:3). He says, "It is better to trust in the LORD than to put confidence in princes" (Ps 118:9).

Faith towards God is our avenue for communion: "Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water" (Heb 10:22).

Faith towards God is our access to Him: "...Christ Jesus our Lord: In whom we have boldness and access with confidence by the faith of Him" (Eph 3:11-12).

A lack of true faith will only hinder us: "If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. For let not that man think that he shall receive any thing of the Lord. A double minded man is unstable in all his ways" (Jas 1:5-8)C

Dear reader, let's rightly take heed to the counsel of Scripture! Let our faith be towards God! "Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?" (Isa 2:22).

How do we acquire faith?

It's wonderful to see these things about Biblical faith, but how can we personally acquire them? How do they become our own? It cannot be emphasized enough that true Biblical faith simply comes from God! He is our eternal source. We simply repond to His enablement. God has given us all a measure of faith (Rom 12:3, 6); and this measure of faith towards God is an effect of His righteousness: "And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever" (Isa 32:17).

The faith that God wants us to possess actually originates within Himself, and is released to us by and through His Word (Acts 11:14; 4:4). This is why the Bible is called "the Word of faith" (Rom 10:8). This is also why Scripture calls faith the "faith of God" (Rom 3:3; Eph 3:12), and faith "by Him" (Acts 3:16). Paul tells us that "faith cometh by hearing, and hearing by the word of God" (Rom 10:17). It isn't something that we have to carnally muster up within ourselves. It's a gift from God!

Scripture tells us that we have a common "like precious faith" (2 Pet 1:1), and "spirit of faith" (2 Cor 4:13). Jesus is said to be the Author of our faith (Heb 12:2). Scripture also tells us that faith is a gift of God (Eph 2:8), that we've all been given a measure of faith (Rom 12:3; Jn 1:12-13), that we're to live by the faith of the Son of God (Gal 2:20), and believe on behalf of the Lord (Phil 1:29). It tells us that our faith and love is to be found "in Christ Jesus" (1 Tim 1:14; 2 Tim 1:13); and that the faith we do have, we have received (1 Cor 4:7).

A growing and thriving faith..

As believers, our God-given faith is to grow! The Bible says our faith increases (2 Cor 10:15), and grows exceedingly (2 Thess 1:3). We're to add to, develop, and mature our faith (2 Pet 1:5; Jas 2:5; Rom 4:20), and grow from faith to faith (Rom 1:17). Faith, if it is true Biblical faith, is not to remain stagnant. Rather, it's to be put to use, and built upon, bearing fruit (Gal 5:22), and being perfected (1 Thess 3:10). This is done in many ways including the Word of God (Rom 10:17), speaking in the Spirit (Jude 20), works of faith (Jas 1:22-25; Jn 9:1-7; Heb 11:17-21; etc), trials and testings (1 Pet 1:6-7; Jas 1:3), sharing our faith (Phil 6), and experience (Rom 5:3-5).


And thus we have seen some of the major principles related to true Biblical faith. We've learned what it is, where and who it comes from, how it operates, who it's to be directed towards, and how it properly grows and flourishes. How wonderful that we are made able to fully partake of King Jesus by faith (Gal 3:9)! What a merciful God we serve!

To be continued...

Repentance from Dead Works..

Part 3 of 9

My pastor literally wrote the book on these foundational doctrines. I've sat under his teaching for many years, and am privileged to share a condensed version with you here in these articles.

"Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works..." (Heb 6:1).

The first step we're to take towards God is one of repentance. My pastor says this is "the first block in the building of our spiritual foundation". In Scripture, often times repentance is presented even before belief in the Gospel: "The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel" (Mk 1:15; Acts 2:37-38; 26:20; Matt 21:32)!

What is repentance?

The word "repent" simply means "to turn; a reversal; to change one's mind". It's more of an action than a word. It involves conviction of sin, sorrow for sin, confession and acknowledgement of sin, and the forsaking and abandonment of sin. True repentance is of course the will of God for every man. Peter tells us He is "longsuffering to us-ward, not willing that any should perish, but that all should come to repentance" (2 Pet 3:9; Acts 17:30-31; Mk 2:17; etc). In Scripture, there are two types of repentance: Godly repentance and worldly repentance (sorrow): "For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death" (2 Cor 7:10). The major difference between Godly repentance and worldly repentance (sorrow) is the state of man's heart after it has occurred. Godly repentance births a real change in us, but mere worldly sorrow does not. In Psalm 38, we read of David's Godly repentance. He said, "For I am ready to halt, and my sorrow is continually before me. For I will declare mine iniquity; I will be sorry for my sin" (vs. 17-18). Not only was he sorry for his sin, but he was ready to stop sinning, and repent. On the contrary, in Mark 10, we read of a man who had worldly sorrow instead of true repentance. Jesus asked him to sell his possessions, give the money to the poor, and follow after Him. This rich man heard the Word, was deeply sorry, but went away unchanged.. His repentance was merely a worldly sorrow, like Judas similarly displayed (Matt 27:3). Is our repentance after a Godly sort, or a worldly? Are we changed and altered once we've repented, or are we still the same? The subsequent state of our hearts will provide us the answer to our method of repentance.

How do we repent?

As I said, repentance involves confession and forsaking sin: "He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy" (Prov 28:13). Overall, however, repentance is a gift! God brings us to proper repentance (Jer 31:18-19). Aren't you grateful? "The God of our fathers raised up Jesus, whom ye slew and hanged on a tree. Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins" (Acts 5:30-31). The ability we have to repent comes from the Lord! Repentance is simply the doorway into God's realm.. It's by His enabling grace that we enter in - it is a gift from God: "For by grace are ye saved through faith; and that not of yourselves: it is the gift of God" (Eph 2:8). Repentance isn't necessarily something we muster up by our own carnal guilt and effort. Rather, the power of God enables us to turn from our iniquities: "Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities" (Acts 3:26). God has simply granted us repentance unto life (Acts 11:18). He has poured upon us the spirit of grace and of supplication (Zech 12:10). Are you lost in sin today? Just ask the Lord Jesus to turn away your ungodliness (Rom 11:26), and give you "repentance to the acknowledging of the truth" (2 Tim 2:25). He is able to create a repentant heart in all of us (Ps 51:10)!

What are "dead works"?

Dead works are simply works that are void of life; those acts that we perform that only hinder our spiritual progress. The Jews of Jesus' day sought to justify themselves by the works of the Law (Rom 3:20; 5:1). Such works as these were and are dead works, that is, they cannot produce righteousness nor life. They simply produce more death. Dead works can also be sinful acts (Gal 5:19-21).

We are rather to perform good works - those acts that spring from the vital principles of faith and love. Good works (living works) are works that are (1) motivated by the Holy Spirit, (2) According to the Word of God, and (3) Done in the love of God. All other works are dead works, and God asks us to turn from these and abandon them. Thankfully, again, this is a gift from God: "How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?" (Heb 9:14).

To be continued...

The Apostles and the Foundations..

Part 2 of 9

Basically, per Hebrews 6:1-3, there are seven foundational doctrines in Scripture: repentance from dead works, faith toward God, the doctrine of baptisms, the laying on of hands, resurrection of the dead, eternal judgment, and perfection. These truths are to be the groundwork of our growing and thriving faith. But before we dive into these wonderful foundational truths, we first must strike down any and all prejudices against our need for them! There are many who, for fear of their own spirituality, will argue and clamour against this need for a sure foundation. But did you know that the apostles themselves taught these foundational doctrines? They were probably considered the most "spiritual" men on the earth at that time, and yet they clung to the Word of God radically! As I said, it's ignorance that tells us the Bible is dead and dry! I've even heard of one believer calling it the "black lids of death"! But surely the apostles felt much differently: "And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers" (Acts 2:42). In the early church, it's evident that each foundational truth was carefully laid, line upon line, precept upon precept, bearing eternal fruit in the hearts of those who chose to listen and take heed.. And notice what wonderful fruit was born as a result: "And fear came upon every soul: and many wonders and signs were done by the apostles. And all that believed were together, and had all things common; And sold their possessions and goods, and parted them to all men, as every man had need. And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved" (Acts 2:43-47).. Reader, this is the reason why the church is said to be "built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone" (Eph 2:20).. It's because these truths were the source of their "grounded and settled" faith (Col 1:23)! Can we have this same testimony? Of course we can, and we're meant to. The Lord simply asks us to "continue thou in the things which thou hast learned and hast been assured of..." (2 Tim 3:14). Peter told his hearers to be mindful of the commandment (doctrine) "of us the apostles of the Lord and Saviour" (2 Pet 3:2), even in the presence of "scoffers" who are blind to their own need.

So to what extent did the early church apostles teach these truths? It's was pretty significant. You just may be surprised:

- Repentance from dead works: Scripture is clear of the vivid teaching brought forth by the early apostles. Repentance was a continual major theme: "Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost" (Acts 2:38). Also see Acts 3:19; 5:31; 8:22; 17:30; 26:20; 13:24; 19:4 and 20:21.

- Faith towards God: Godly faith too was a constant theme presented to the early church. A thorough knowledge and practice of faith is simply essential to a thriving and fruitful Christian life! The early apostles easily recognized this, and thus so should we: "Ye.. killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses. And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all" (Acts 3:15-16). Also see Acts 6:5-8; 11:24; 13:8; 14:9; 14:22-27; 15:9; 16:5; 20:21; 24:24 and 26:18.

- The doctrine of baptisms: "And as I began to speak, the Holy Ghost fell on them, as on us at the beginning. Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost" (Acts 11:15-16). Also see Acts 1:5; 2:38-41; 8:12-16; 8:36-38; 9:18; 10:46-48; 16:15, 33; 18:8; 19:3-5; 22:16; 1 Jn 5:7-8; 2 Cor 1:22; etc.

- The laying on of hands: The doctrine of the laying on of hands was taught and practiced continually in the early church. "But we will give ourselves continually to prayer, and to the ministry of the word. And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch: Whom they set before the apostles: and when they had prayed, they laid their hands on them" (Acts 6:4-6). Also see Acts 4:30; 5:12; 8:17-19; 9:12, 17, 41; 11:21, 30; 13:3; 14:3; 19:6 and 28:8.

- Eternal judgment: In our modern church, this issue of eternal judgment is often avoided. We seem to automatically relate judgment to "hell fire", but this was not the case in the early church. Eternal judgment also incorporated the promises of rewards for the righteous. This theme too was perpetually taught: "And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead" (Acts 10:42). Also see Acts 1:15-26; 5:1-11; 7:7; 8:33; 13:6-12, 46; and 28:25-28.

- Resurrection of the dead: The early apostles taught of multiple resurrections. They spoke of Jesus' resurrection: "Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection" (Acts 1:22). And they also taught of the coming resurrection of the saints of God: "There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory. So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption" (1 Cor 15:41-42). Also see Acts 2:24-32; 3: 22-26; 4:2, 33; 7:37; 10:40; 13:22-23, 30-37; 17:18, 31-32 and 26:8.

- Perfection: This doctrine is very rarely heard today, but in the early church it became a constant theme, goal and desire. It seems that they had great faith in believing for their sanctification. "For we are glad, when we are weak, and ye are strong: and this also we wish, even your perfection" (2 Cor 13:9). Also see Heb 7:11; 1 Jn 4:12; 1 Pet 5:10; Jas 1:4; Col 1:28; 4:12; Eph 4:11-12 and 2 Cor 7:1. Paul especially expounded upon this great truth: "Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus" (Phil 2:12-14).

And thus we see the perpetual practice of the apostles and the foundational doctrines. If the evidence is so overwhelming, shouldn't we be giving ourselves in a similar manner? What a wonderful thought that the fruit of the early church was directly effected by their continual adherence to, and growth upon, the foundations of the Christian faith! Friends, let's do likewise!

To be continued...

A Godly Foundation..

Part 1 of 9

"Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. And this will we do, if God permit" (Heb 6:1-3).

We have here before us a vital truth! One as vital as this should not be casually overlooked, for herein lies God's key to perfection: a sure foundation! It may surprise some to realize that the perfection Jesus is after is that which will usher forth from His great and perfect book, the precious "mirror" which we are admonished to continually behold with unveiled face (2 Cor 3:18). Men who neglect to study to show themselves "approved unto God" will be the ones who readily hate this thought. Those who have clung tightly to spiritual experiences alone, while neglecting the Bible, too will scoff and scour at these principles, deeply wishing on the inside that their Biblical slothfulness will have no consequential effects.. but it's not too late! Friends, all the "ecstatic experiences" in the world will be but icing on the cake of this masterpiece God is building (Eph 2:19-22); they are never to replace maturity in the Word of God, as so many are prone to assume. The perfection God wants is to be founded and grounded in His Word, which is to be complimentary to our spiritual experiences, never instead of. You will then begin to realize the great measure of glory that God has instilled within His Word, which gushes out to us as we meditate upon His mysteries! It is outright ignorance that teaches the Bible is "dead and dry"! After all, the coming move of God in the earth will be manifested via a messenger who possess "a little open book" (Rev 10)! Who wouldn't want to be a part of that company? But the only man able to rightly "build the old waste places" and "raise up the foundations of many generations" is the man who has thoroughly laid a foundation in himself first: "[first] that which is natural; and afterward that which is spiritual" (1 Cor 15:46). We can never become a "repairer of the breach" if our own lives are riddled with un-repaired breaches. We can never become a "restorer of paths to dwell in" if we've been off our own path, and lost our own way (Isa 58:12)! Like begets like, flesh begets flesh, and spirit begets spirit.

This foundation, seen here in the Hebrew epistle, is but the beginning of our spiritual learning. It is to be built upon, line upon line, precept upon precept, line upon line, precept upon precept (Isa 28:9-10).. even as a natural house must have a floor before it can have a roof. How else can we expect to accurately launch out into the deep but by first treading the shallower waters, and growing from glory to glory? Oh we can try and launch out immediately, but our doctrine will be flawed and quite dangerous. Any house that is built haphazardly, and aside from the prescribed order, is a great danger to those living inside. The roof could cave in any minute; the floor just may sink! It is no different with the spiritual realm. This faulty man will be "ever learning, and never able to come to the knowledge of the truth" (2 Tim 3:7). Indeed, "The foundation of God standeth sure" (2 Tim 2:19), but only if it is built according to the divine pattern. What is that pattern? Hebrews 6:1-3 gives us a glimpse - the Spirit has breathed these truths onto the pages of holy writ, and for good reason! Any great deviance from God's prescription is to risk damaging the whole spiritual edifice! "If the foundations be destroyed, what can the righteous do?" (Ps 11:3). This was Paul's counsel too: "Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe" (Phil 3:1).

In Hebrews 6, Paul had just rebuked the Hebrew Christians for their inability to receive from him (Heb 5:10-14). They had become "dull of hearing", or as the Amplified reads, "you have become dull in your spiritual hearing, and sluggish, even slothful in achieving spiritual insight". These believers possessed a lack of response to the Word of God; for them there was a "famine of hearing" (Amos 8:11). Like many today, these believers were at a place in their lives where they should have been considerably grown up spiritually, and able to teach others... but they were not (Jn 16:12). The reason for Paul's rebuke is because we cannot go on unto perfection without first allowing God to lay a foundation in us. Paul urges the Hebrews to grow passed this point; to move forward! Why? Because if we're not moving forward, we're actually falling backward (Heb 10:39).

God has asked us a direct question: "Whom shall He teach knowledge? Whom shall He make to understand?"

And God has also given us the direct answer: "Them that are weaned from the milk, and drawn from the breast".

And thankfully, God has given us a method: "For the Word of the Lord was unto them... precept upon precept, precept upon precept; line upon line, line upon line; here a little, there a little..." (Isa 28:9-13).

"...knowledge is easy unto him that understandeth" (Prov 14:6). Do we want this testimony? Then begin building a foundation!

To be continued...

Dying to Self..

What is dying to self? ...

When you are forgotten, or neglected, or purposely set at naught and you don't sting and hurt with the insult or the oversight; but your heart is happy, counting it worthy to suffer for Christ - THAT IS DYING TO SELF...

When your good is evil spoken of, when your wishes are crossed, your opinions ridiculed and you refuse to let anger rise in your heart or even defend yourself; but you take it all in patient loving silence - THAT IS DYING TO SELF...

When you lovingly and patiently bear any disorder, any irregularity, any unpunctuality or any annoyance; when you can stand face to face with waste, folly, extravagance, spiritual insensibility and endure it as Jesus endured it - THAT IS DYING TO SELF...

When you are content with any food, any offering, any raiment, any climate, any society, any solitude or any interruption by the will of God - THAT IS DYING TO SELF...

When you never care to refer to yourself in conversation, or itch after commendation, when you can truly love to be unknown - THAT IS DYING TO SELF...

When you can see your brother prosper and have his needs met and can honestly rejoice with him in spirit and feel no envy nor question God while your own needs are far greater and in desperate circumstance - THAT IS DYING TO SELF...

When you can receive correction and reproof from one of less stature than yourself and can humbly submit inwardly as well as outwardly finding no resentment rising up within your heart - THAT IS DYING TO SELF...

Are you dead yet? In these last days the Spirit would bring us to the Cross. "That I may know Him... being made conformable to His death" (Phil 3:10).

- Bill Britton

Salvation is Progressive!

A common salvific misunderstanding is related to the progression of salvation. Was it a one-time event, or is it a daily occurrence? Well, the answer is both. Salvation was once-for-all, but it is also presently progressive.

First of all, let me say that there is more to the Christian life than being born again. This may come as a shock to some, but did you realize that if we preach "the new birth" Sunday after Sunday, our churches will become spiritually stagnant? Paul, in his letter to the Hebrews, admonished his readers to progress out of their spiritual diapers (Heb 5:11-14; 6:1-3). He wanted them to GROW and to BUILD upon the foundation of the new birth, not simply re-emphasize it over and over. Salvation was once-and-for-all (the new birth), but it's also to be progressive: "Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection..." (Heb 6:1). We of course don't forsake any aspect of truth, rather, we build upon it as a solid foundation.

Friends, Scripture is clear that salvation is initially a complete deliverance. Scripture tells us that the spirits of justified men have been made perfect (Heb 12:23). It is also clear that we, upon justification, have been joined to the Lord.. we are now "one spirit" with Him (1 Cor 6:17). When we were saved, our spirit was raised from the dead (Eph 2:6), and was passed from death to life. We have judicially died with Him on that bloody tree, and been raised to newness of life (Rom 6:4)! The salvation of our spirit is the reason why we are made able to have fellowship with God (Eph 2:18). But we aren't to stop there: the overly-efficacious atonement of our precious Lord has made complete deliverance for every facet of our salvation: spirit, soul, and body - justification (spirit), sanctification (soul), and glorification (body). All we must do is progress and enter in. The salvation and perfection of our spirit is past tense - it's the foundation of our progression.

Progression? Yes, you read that right. Paul told the Corinthians the SCOPE that this salvation possesses: "Who delivered us from so great a death [past tense], and doth deliver [present tense]: in whom we trust that he will yet deliver us [future tense]" (2 Cor 1:10). Peter too spoke of "Receiving the end of your faith, even the salvation of your souls" (1 Pet 1:9). Paul told the Romans that our initial salvation was simply preparatory for our continuing salvation: "Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life" (Rom 5:9-10). Simply said, our spirits have been saved, our souls are being saved, and our bodies shall yet be saved: "And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. Faithful is he that calleth you, who also will do it" (1 Thess 5:23-24; Heb 4:12). We're to "grow up into Him in ALL things" (Eph 4:15). Yet today, we see millions of Christians relaxed on their lees, just passively waiting for the skies to part! Friend, you are still being saved! Your perfect spirit is to be spilling over into your sinful soul, from chamber to chamber (Prov 24:4); you are to be being transfigured from glory to glory (2 Cor 3:18; Rom 12:1-2), taking hold of what God has provided: you're to enter within the last veil (Heb 6:19-20)!

Did you realize that God is progressively building a mansion for Himself? It's true! He's slowly building a place to lay His headship (Matt 8:20). Will you let Him build His MIND in you? He's building a people who shall be the habitation of God through the Spirit (Eph 2:19-22; Rev 21:9-10; Matt 5:14). Paul said that this great spiritual edifice now "groweth [present tense] unto an holy temple in the Lord" (Eph 2:21). But how can we ever grow and progress into this habitation if we are spiritually and ignorantly stagnant?

Do we realize that our salvation is a daily progression? And if so, do we have Paul's testimony?

"Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press [run after, pursue, PROGRESS] toward the mark for the prize of the high calling of God in Christ Jesus" (Phil 3:13-14).